Double Jeopardy

Jewish History scholar Marion Kaplan was a co-editor of the landmark essay collection, “When Biology Became Destiny: Women in Weimar and Nazi Germany.” Published in 1984, this book established gender studies – heretofore neglected – as a vital component of Holocaust research, exploring the “double jeopardy” experienced in pre-war and wartime Nazi Germany by women who were also Jews.

A central thesis which emerged was the recognition that women experienced fascism differently than their male counterparts and companions, as evidenced by their reactions to pogroms and other anti-Jewish activities undertaken by the Nazi state. Frequently it was women who first and most persistently raised the alarm in their communities about Hitler’s plans for the Jews; the men, especially those in the professional class, were reluctant to forsake their hard-earned status and possessions, trusting instead that the German populace wouldn’t allow extreme ill-treatment of Jews who, in many cases, had lived among them for generations. By contrast women were not established in those professions, and therefore were less motivated by material considerations than by their family’s safety.

In her lecture Professor Kaplan conducts an historical survey of the research leading to, and resulting from, the book’s publication, describing the early workshops that were inspired by the feminist movement and drew together survivors and scholars. These workshops raised critical questions about the lives of German Jewish women in the periods both preceding and following the Nazis’ rise to power, and suggested further avenues of inquiry. In the decades since then, the range of gender perspectives in Holocaust studies have broadened and deepened; for example, they now include the stories of women who “passed” in Nazi Berlin (i.e., hid their Jewishness in order to survive), such as Marie Jalowicz, and of same-sex couples such as Lilly Wust and Felice Schragenheim, whose story is told in “Aimee and Jaguar: A Love Story, Berlin, 1943.” In particular the experiences of Jalowicz and others who, like her, “hid in plain sight” raise complex questions about morality in the face of the harsh sexual politics of survival in wartime Berlin, especially as they pertained to women. Faced with such conditions, what is the ‘moral’ choice?

Kaplan concludes her talk with a discussion of new and promising areas of research, and the synergy between modern women’s studies and Holocaust studies as each seeks to expand its understanding of gender politics in the context of historical trends and imperatives.

Watch — When Biology Became Destiny: How Historians Interpret Gender in the Holocaust – Holocaust Living History Workshop

Is it Time to Rethink the Idea of the Amoral Economic Man?

There is a widely held belief that when designing public policy or legal systems, it makes the most sense to assume that all citizens are entirely self-interested and amoral. It’s a theory known as “homo economicus” or “economic man.” But, economist Samuel Bowles argues against that belief in his book The Moral Economy: Why Good Incentives are no Substitute for Good Citizens. Bowles laid out the case for his argument during a recent talk at UC Berkeley.

Bowles says there are two key reasons to move away from the economic man idea. First, he says polices that follow the paradigm can be self-fulling – making the assumption of universal amorality truer than it might otherwise be under different policies. Second, he argues that fines and rewards often do not work as intended.

The problem Bowles argues, is that incentives can “crowd out” otherwise altruistic motives people might have for any given action. He cites the classic example of a daycare that imposed a small fee for parents who showed up late. The result? Many more late parents. The thinking goes that the fee turned being late into a commodity rather than an inconsiderate action. Thus, the incentive backfired, and ended up having the opposite of its intended effect.

However, Bowles says incentives themselves are not to blame. He argues they can be designed in a such a way to encourage good civic behavior, while avoiding possible pitfalls. For example, when Ireland wanted to get rid of plastic bags, lawmakers imposed a small tax. But, they paired the tax with a huge media campaign about not trashing the Emerald Isle. Appealing to citizens better nature made the difference, and most shoppers stopped using plastic bags within weeks.

Watch — The Moral Economy: Why Good Incentives are No Substitute for Good Citizens

2019 Writer’s Symposium by the Sea

One of the top journalists in Washington, a Christian poet, and a new voice in the Marvel Black Panther Universe – three writers with very different backgrounds and styles, all sharing their insight into the art of putting pen to paper. Join founder Dean Nelson as he welcomes E.J. Dionne, Christian Wiman and Nnedi Okorafor to the 2019 Writer’s Symposium by the Sea at Point Loma Nazarene University in San Diego.

Nnedi Okorafor (https://www.uctv.tv/shows/33945)

International award-winning novelist Nnedi Okorafor discusses her wide-ranging work, including Black Panther comic books, young adult fiction, and her novel “Who Fears Death” which is being made into an HBO series produced by George R.R. Martin of “Game of Thrones” fame. She delves into her unique upbringing, what sparked her interest in African-based science fiction, and how a surgery gone wrong played a pivotal role in her becoming an author.

E.J. Dionne (https://www.uctv.tv/shows/33946)

Veteran journalist E.J. Dionne has spent decades reporting on American politics. He worked at the New York Times before joining the Washington Post, where he writes a twice-weekly column. His books include the 1991 release, “Why Americans Hate Politics” and his most recent effort, “One Nation After Trump: A Guide for the Perplexed, the Disillusioned, the Desperate, and the Not-Yet Deported.” Dionne discusses the changing landscape of journalism and why it is more important now than ever to talk politics with those with whom we disagree.

Christian Wiman (https://www.uctv.tv/shows/33947)

The former editor of Poetry Magazine, Christian Wiman is both a poet and an essayist who teaches Literature and Religion at Yale Divinity School. Wiman discusses his books including, “He Held Radical Light: The Art of Faith, the Faith of Art,” and “My Bright Abyss.” He opens up about a three-year writing drought when he felt poetry was taken away from him and he was diagnosed with cancer. He explains how falling in love and a random visit to the corner church turned his life around.

Browse past seasons of Writer’s Symposium by the Sea to watch interviews with Joyce Carol Oates, Tracy Kidder, Billy Collins, Kareem Abdul-Jabbar, and more!

Browse more programs in Writer’s Symposium By The Sea

The Social Media Bubble

Social media has become such a ubiquitous part of our lives that it’s difficult to remember a time before Facebook, Google, Twitter, Instagram, etc. So ingrained are these platforms in our daily routines that we seldom stop to ponder their effect on ourselves, other users, and/or the larger society.

As an early financial advisor to Facebook founder Mark Zuckerberg, venture capitalist Roger McNamee is uniquely positioned to consider those effects. In conversation with San Diego Union-Tribune’s Publisher and Editor-in-Chief, Jeff Light, McNamee discusses the concerns that led to the publication of his recent book, Zucked. He starts by describing Facebook’s business model, which is predicated on enticing users to spend ever-more time on the site to maximize advertising exposure and on selling members’ data to those advertisers.

McNamee outlines the use (or misuse) of algorithms to tailor the “Facebook experience” to each user. “Likes,” targeted News Feeds, comments, online games and other features are designed to reinforce the user’s sense of belonging to a larger community, which of course serves a basic human need. This seems harmless enough on the surface, but McNamee argues that the net effect is to create a “Facebook bubble” around the user, in which already-held theories and beliefs are constantly reinforced while opinions that may challenge those beliefs are discouraged or hidden altogether. In that light it should come as no surprise that roughly 40% of adult Americans believe things that are demonstrably untrue.

More pernicious, and potentially more damaging to society, is the outsized influence wielded by social media platforms on civil discourse and the democratic process itself. A society that cannot agree on basic facts is a society that cannot function effectively. McNamee cites two momentous events, the Brexit vote in the UK and the 2016 U.S. Presidential election, as instances where Facebook and other social media were manipulated by Cambridge Analytica, the Russian and Chinese governments, and other disruptive agents in such a way as to influence the vote’s outcome. As the evidence for this manipulation steadily mounted McNamee confronted the Facebook leadership, who at that time refused to acknowledge the severity of the problem or change their practices. Thus, began McNamee’s disillusionment with social media and growing sense of alarm over what he perceived to be a threat to democracy.

Though McNamee believes this threat is very real, he is nevertheless optimistic. He points out that there is still strength in numbers, and voters can pressure legislators to protect consumer privacy by ending the unchecked (and in McNamee’s view, wholly unnecessary) “data mining” employed by the tech sector. They can also require social media platforms to make efforts to verify information before posting, at the very least by identifying the information’s true source.

McNamee also insists that we social media consumers can and must do a better job of educating ourselves. Determining which news and commentary sites are trustworthy is a good start, and McNamee notes that there are tools available to help.

Watch “Zucked” with Roger McNamee – Helen Edison

Buddhism and Sexuality

José Cabezón is Professor of Religious Studies and the XIVth Dalai Lama Professor of Tibetan Buddhism and Cultural Studies at UC Santa Barbara. Cabezón edited a collection of essays entitled Buddhism, Sexuality and Gender (1992), one of the first scholarly works in the field. His participation in a 1999 conference hosted by the Institute for Religion in the Age of Science (IRAS) led to further intensive research and another book, Sexuality in Classical South Asian Buddhism (2017).

In 2007 a group of gay and lesbian Buddhists from the Bay Area wrote a letter to the Dalai Lama, asking to meet with him for clarification of what the group regarded as some of the homophobic tenets of Buddhism. His Holiness agreed to the meeting, during which he expressed sympathy with the group’s concerns but argued that he could not adjudicate the matter by himself, since the tenets are codified in ancient texts. Rather, a consensus among the worldwide Buddhist community was needed.

In his presentation for the Burke Lectureship, Cabezón examines those texts for what they may tell us about fundamental Buddhist views of gender and sexuality. The texts were written largely in Sanskrit between the 1st and 9th centuries C.E. and present a surprisingly complex view of the topic, with some aspects familiar to the modern Western mind and others decidedly foreign. As Cabezón notes, they are often “not what we want to hear.” He traces a woman’s sexual life journey from sexual (biological) embodiment at conception to old age, in the process outlining the belief in four biological sexes (2 normal, 2 abnormal or “queer”) and their determining factors, karma as always being foremost. Determinism – a foundational tenet of Tibetan Buddhism – is key in establishing causal links between sexual biology, gender, sexual desire, and sexual pleasure.

Cabezón also discusses the treatment of male sexuality in the texts, noting that sexual ethics for men are described in exhaustive detail while none are listed for women (other than fidelity to their husbands). Men are allowed access to prostitutes, and prostitution is considered neither a crime nor a moral failing. In fact, prostitutes are uniformly portrayed in a positive light, whereas wives frequently are not. Regarding marriage, the texts maintain that the goal is not expression of love but the creation of strong bonds between families.

By contrast we know little about the lives of “queer” people in early Buddhist societies, since there is little mention of them beyond acknowledging their existence as one of the four genders. It is the classification of genders other than biological male and female as abnormal, along with a strongly patriarchal bent, that troubles many modern Buddhists in the West.

According to José Cabezón the study of ancient Buddhist writings on gender and sexuality may be thought of as the study of a cultural construct, one that remains relevant to Asian Buddhist and Western convert communities today.

Watch What is a Woman? What is a Man? Exploring The Buddhist Sources – Jose Cabezon – Burke Lectureship on Religion and Society